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Wednesday, 20 March 2019

Ali Ibn Abī Talib History of life

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Ali ibn Abi Talib (Arabic: عَلِي ابْن أَبِي طَالِب‎‎, 15 September 601 – 29 January 661)[2][3] was the cousin and son-in-law of Muhammad, the last prophet of Islam. He ruled as the fourth caliph from 656 to 661, but is regarded as the rightful immediate successor to Muhammad as an Imam by Shia Muslims.

Ali ibn Abi Talib Haydar Abu Turab
Al-Murtaza

Reign                  656–661[1]

Predecessor     Uthman ibn Affan

Successor         Hasan ibn Ali
               
                  1st Imam of Shia Islam
     (Twelver, Zaydi, and Nizari Ismaili view)

Reign                 632–661

Successor        Hasan ibn Ali (2nd Imam)

                     Asās/Wāsih of Shia Islam
                       (Musta'li Ismaili view)

Successor        Hasan ibn Ali (1st Imam)

Born               15 September 601 (13 Rajab 
                        21 BH in the ancient Arabic 
                        calendar) Ka'bah, Mecca, 
                        Hijaz,Arabian Peninsula

Died               29 January 661 (21 Ramadan             
                       AH 40) (aged 59)
                       Kufa, Mesopotamia, Rashidun   
                       Caliphate killer Abdur Rahman 
                        ibne Muljim

Burial             Imam Ali Mosque, Najaf, Iraq

Spouses         Fatimah
                        Umamah bint Zainab
                        Umm ul-Banin
                        Leila bint Masoud
                       Asma bint Umays
                       Khawlah bint Ja'far
                       Al Sahba' bint Rabi'ah

Issue           Descendants of Ali
                     Al-Hasan
                     Al-Husayn
                     Zaynab
                    Umm Kulthum
                    Muhsin
                    Muhammad
                    Abbas
                    Abdullah
                    Hilal
                   Muhammad ibn Abu Bakr 
                   (stepson)

                 Full name
'Alī ibn Abī Ṭālib Arabic: عَلِي ابْن أَبِي طَالِب‎

Tribe          Quraysh (Banu Hashim)

Father        Abu Talib ibn 'Abd al-Muttalib

Mother      Fatimah bint Asad

Religion     Hanif (as of 610)/Islam

                   ʿAlī bin Abī Ṭālib
    Hakob Hovnatanian - Ali ibn Abi Talib.
  ʿAlī bin Abī Ṭālib by Hakob Hovnatanyan
                   (c. 19th century)

Sunnism: Rightly-Guided Caliph

Shiism: First Imam

All Islam: Ahl al-Bayt, Ṣaḥābī, Martyr; Commander of the Faithful, One Promised Paradise, The Door to the City of Knowledge, One whom God Favored, The Great News, Leader of the God-conscious, Lion of God, Brave-heart, Leader of the Knights of God, Father of the Dust, King of the Saints, Leader of the Saints

Venerated in      All Islam (Salafis honor   
                           rather than venerate him).

Major shrine     Imam Ali Mosque, Najaf,
                           Iraq

Born to Abu Talib and Fatimah bint Asad, Ali was born inside the sacred sanctuary of the Kaaba in Mecca, the holiest place in Islam. Ali was the first male who accepted Islam, and, according to some authors, the first Muslim. Ali protected Muhammad from an early age and took part in almost all the battles fought by the nascent Muslim community. After migrating to Medina, he married Muhammad's daughter Fatimah. He was appointed caliph by Muhammad's companions in 656, after Caliph Uthman ibn Affan was assassinated. Ali's reign saw civil wars and in 661, he was attacked and assassinated by a Kharijite while praying in the Great Mosque of Kufa, being martyred two days later.

Ali is important to both Shias and Sunnis, politically and spiritually.[19] The numerous biographical sources about Ali are often biased according to sectarian lines, but they agree that he was a pious Muslim, devoted to the cause of Islam and a just ruler in accordance with the Qur'an and the Sunnah.[2] While Sunnis consider Ali the fourth and final of the Rashidun (rightly guided) caliphs, Shia Muslims regard Ali as the first Imam after Muhammad due to their interpretation of the events at Ghadir Khumm. Shia Muslims also believe that Ali and the other Shia Imams (all of whom are from the Ahl al-Bayt, Muhammad's household) are the rightful successors to Muhammad. It was this disagreement that split the ummah into the Shia and Sunni branches.

Life in Mecca

#Early #years

Main articles: Family tree of Ali and Birthplace of Ali ibn Abi Talib
Ali's father, Abu Talib, was the custodian of the Ka'bah and a sheikh of Banu Hashim, an important branch of the powerful Quraysh tribe. He was also an uncle of Muhammad, and had raised Muhammad after Abdul Muttalib (Abu Talib's father and Muhammad's grandfather) died. Ali's mother, Fatima bint Asad, also belonged to Banu Hashim, making Ali a descendant of Ismā'īl (Ishmael) the son of Ibrāhīm (Abraham).Many sources, especially Shi'i ones, attest that Ali was born inside the Kaaba in the city of Mecca,where he stayed with his mother for three days. His mother reportedly felt the beginning of her labour pain while visiting the Ka'ba and entered it where her son was born. Some Shia sources contain miraculous descriptions of the entrance of Ali's mother into Ka'ba. Ali's birth in the Ka'ba is regarded as a unique event proving his "high spiritual station" among Shia, while Sunni scholars consider it a great, if not unique, distinction.

According to a tradition, Muhammad was the first person whom Ali saw as he took the newborn in his hands. Muhammad named him Ali, meaning "the exalted one". Muhammad had a close relationship with Ali's parents. When Muhammad was orphaned and later lost his grandfather Abdul Muttalib, Ali's father took him into his house. Ali was born two or three years after Muhammad married Khadijah bint Khuwaylid. When Ali was five years old, Muhammad took Ali into his home to raise him. Some historians say that this was because there was a famine in Mecca at the time and that Ali's father had a large family to support; however, others point out that feeding Ali would not have been a burden on his father, as Ali was five years old at the time and, despite the famine, Ali's father, who was financially well-off, was known for giving food to strangers if they were hungry. While it is not disputed that Muhammad raised Ali, it was not due to any financial stress that Ali's father was going through.

Father's Day

Many Shia Muslims also celebrate Imam Ali's birth anniversary (13th day of Rajab) as Father's Day in Iran.The Gregorian date for this changes every year:

Acceptance of Islam

See also: Identity of the first male Muslim and Hijra (Islam)
Ali had been living with Muhammad and Muhammad's wife Khadija since he was five years old. When Ali was nine, Muhammad announced himself as the Prophet of Islam, and Ali became the first male to accept Islam. He was the second person, after Khadija, to accept Islam. According to Sayed Ali Asgher Razwy in A Restatement of the History of Islam & Muslims, "Ali and [the] Qur'an 'grew up' together as 'twins' in the house of Muhammad Mustafa and Khadija-tul-Kubra."

The second period of Ali's life began in 610 when he declared Islam at the age of 9, and ended with the Hijra of Muhammad to Medina in 622. When Muhammad reported that he had received a divine revelation, Ali, then only about nine years old, believed him and professed to Islam.Ali became the first male to embrace Islam. Shia doctrine asserts that in keeping with Ali's divine mission, he accepted Islam before he took part in any old Meccan traditional religion rites, regarded by Muslims as polytheistic (see shirk) or paganistic. Hence the Shia say of Ali that his face is honoured, as it was never sullied by prostrations before idols. The Sunnis also use the honorific Karam Allahu Wajhahu, which means "God's Favour upon his Face." The reason his acceptance is often not called a conversion is because he was never an idol worshipper like the people of Mecca. He was known to have broken idols in the mould of Abraham and asked people why they worshipped something they made themselves. Ali's grandfather, along with some members of the Bani Hashim clan, were Hanifs, or followers of a monotheistic belief system prior to the emergence of Islam in Mecca.

The feast of Dhul Asheera

Main article: Da'wat dhul-Ashira
Muhammad invited people to Islam in secret for three years before he started inviting them publicly. In the fourth year of his preaching, when Muhammad was commanded to invite his close relatives to come to Islam, he gathered the Banu Hashim clan in a ceremony. At the banquet, he was about to invite them to Islam when Abu Lahab interrupted him, after which everyone left the banquet. The Prophet ordered Ali to invite the 40 people again. The second time, Muhammad announced Islam to them and invited them to join.

 He said to them:

I offer thanks to Allah for His mercies. I praise Allah, and I seek His guidance. I believe in Him and I put my trust in Him. I bear witness that there is no god except Allah; He has no partners; and I am His messenger. Allah has commanded me to invite you to His religion by saying: And warn thy nearest kinsfolk. I, therefore, warn you, and call upon you to testify that there is no god but Allah, and that I am His messenger. O ye sons of Abdul Muttalib, no one ever came to you before with anything better than what I have brought to you. By accepting it, your welfare will be assured in this world and in the Hereafter. Who among you will support me in carrying out this momentous duty? Who will share the burden of this work with me? Who will respond to my call? Who will become my vicegerent, my deputy and my wazir?

Ali was the only one to answer Muhammad's call. Muhammad told him to sit down, saying, "Wait! Perhaps someone older than you might respond to my call." Muhammad then asked the members of Banu Hashim a second time. Once again, Ali was the only one to respond, and again, Muhammad told him to wait. Muhammad then asked the members of Banu Hashim a third time; Ali was still the only volunteer. This time, Ali's offer was accepted by Muhammad. Muhammad "drew [Ali] close, pressed him to his heart, and said to the assembly: 'This is my wazir, my successor and my vicegerent. Listen to him and obey his commands.'" In another narration, when Muhammad accepted Ali's eager offer, Muhammad "threw up his arms around the generous youth, and pressed him to his bosom" and said, "Behold my brother, my vizir, my vicegerent...Let all listen to his words, and obey him." Upon hearing this, the sons of Abd al-Muttalib departed from the feast, mocking Muhammad's words, as they scoffed at Abu Talib ibn Abd al-Muttalib, "He has ordered you to listen and obey your son!".:17. In Tarikh ut-Tabari and as-Seerat ul Halabiyya, it has been recorded that Abu Talib asks his son Ali, "What is this belief you are following?" to which Ali replies, "Father, I have believed in Allah and His Messenger, and have given credence to him, kept to him, and followed him."

Sir Richard Burton writes about the banquet in his 1898 book, saying, "It won for [Muhammad] a proselyte worth a thousand sabers in the person of Ali, son of Abu Talib."

#During #the #oppression #of #Muslims

During the persecution of Muslims and boycott of the Banu Hashim in Mecca, Ali stood firmly in support of Muhammad.

#Migration #to #Medina

See also: Hijra (Islam)
In 622, the year of Muhammad's migration to Yathrib (now Medina), Ali risked his life by sleeping in Muhammad's bed to impersonate him and thwart an assassination plot on Muhammad so that Muhammad could escape in safety. This night is called Laylat al-Mabit. According to some ahadith, a verse was revealed about Ali concerning his sacrifice on the night of Hijra which says "And among men is he who sells his nafs (self) in exchange for the pleasure of Allah."

Ali survived the plot, but risked his life again by staying in Mecca to carry out Muhammad's instructions: to restore to their owners all the goods and properties that had been entrusted to Muhammad for safekeeping. Ali then went to Medina with Fatimah bint Asad (his mother), Fatimah bint Muhammad (Muhammad's daughter), and two other women.
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Monday, 24 December 2018

Founders Message AMWO

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"I strongly believe that we can eliminate social evils and uplift the society only through education. Through AMWO......
, we reach out to deserving students from most backward parts of the country and provide them with opportunities to not only complete their education, but also transform into confident, competent and socially responsible individuals."
Mr.Syed Mohammed Abdul Razzaq Quadri 
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Mentorship Program

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A mentor can bring a significant change in the life of a student. At AMWO, students experience this first hand, where their mentors help to open doors for them beyond text books and share with them their experience and skills to prepare them for the competitive outside world.

AMWO Mentorship program aims to holistically groom the student by imparting both academic and non academic skills.AMWO provides individualistic attention to every student through the mentorship program, by connecting every student with a mentor, who is not a parent or a teacher but someone who believes in the importance of education and the student's ability to achieve.
This relationship between the Mentor and the Student is integral to the success of the program and this is built through regular communication between the two individuals. Mentors and their wards are constantly in touch with each other through phone, emails and meet during workshops that are conducted at least once a month. This relationship based on mutual trust, helps to build the self worth in the student and increase his / her educational aspirations and improves educational outcomes.
AMWO beneficiaries face a lot of challenges while adapting to the college environment. They come with problems relating to Personality, Family, Adolescence, Gender, Environment issues and this excess baggage restricts their chances of success. These challenges are addressed by the mentors through one-on-one and group sessions, which help the student to open up and thus help the mentors to bond with the students and guide them better to tackle challenges facing them.
Knowing that they have the ongoing support encourages the student to develop self-belief and it directly impacts their academic ability. Mentors are responsible for building social awareness and personality of the student at an individual level.
Mentors groom their wards to cultivate open flexible attitude towards learning, thus underlining the importance of learning from every aspect of life and helps the students to achieve their goals and eventually succeed in life. The mentor holds the hand of the mentee and teaches him / her to overcome obstacles and challenges, build character & personality, adapt to different environments, inculcate values and help to stay focussed on the goal.
This program helps to effectively build the students' personality and help them develop into a competent and socially responsible individual.
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USA Supporters Registration

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AMWO which educates the underprivileged 1st generation , rural government school college goers , has grown up to support nearly 2000 children in the past seven years. since2011 initiation we have received more than 42000+ applications most of which were deserving, and we have been able to support only 2000 which is only 5% of the need.
For the first time we extend to reach to our supporters in the United States, Those who believe and have experienced that education can change life, please Register your details with us, let us meet in person in your city in the United States, learn about


AMWO activities and take this initiative forward of educating as many as deserving children.
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